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Heart Mountain Pilgrimage

33:37 recording · EN · 6 speakers

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Executive Summary AI
  • Esther Abe, in her 80s, returned to Heart Mountain—the Wyoming site where she was held as a child after being forcibly removed from Washington State—experiencing deep emotion upon seeing the mountain on the horizon.0:33
  • More than 14,000 people, two-thirds of them American citizens by birth, lived in hastily built wooden barracks at Heart Mountain between 1942 and 1945, surrounded by barbed wire and guarded by military police under Executive Order 9066 signed by Franklin Roosevelt.3:15
  • Takashi Hoshizaki, then 16, was sent by train with no destination disclosed, later resisted the draft from Heart Mountain, was imprisoned for three years, and famously told a federal prison warden, 'I feel no difference here'—citing identical barbed wire, searchlights, and restriction.10:14
  • Shirley Ann Higuchi, daughter of two incarcerees, discovered her mother’s suppressed anger only as an adult—and learned after her mother’s death that she had secretly donated up to $100,000 to the Heart Mountain Wyoming Foundation and insisted 'we’re going to build something at this site.'30:15
  • In 1991, surviving incarcerees received $20,000 reparations and a formal U.S. government apology after Congress passed legislation signed by President Ronald Reagan acknowledging the incarceration as unconstitutional and a deprivation of rights.31:22

Brief overview

The Heart Mountain pilgrimage reveals how Japanese-American incarcerees and their descendants confront, remember, and transmit the trauma, resilience, and unresolved anger of WWII incarceration across generations.

  1. Incarceration left layered legaciesParents’ silence, children’s anger, and grandchildren’s research all reflect different ways trauma echoes across generations.
  2. Language matters deeplyThe episode deliberately uses 'incarceration' and 'incarceree'—terms chosen by the Heart Mountain museum—to reject euphemisms like 'relocation center' or 'evacuation' used by the government during WWI
  3. Pilgrimage is both witness and repairFor elders, it’s memory; for descendants, it’s investigation; for allies like Barbara Jenis, it’s moral reckoning—collectively sustaining historical accountability.

Questions this recording answers

10 questions, each answered where it is said
Where is the Heart Mountain incarceration site located?

Heart Mountain is located about 13 miles outside of Cody, Wyoming, off the highway between farms and sagebrush-covered fields, with a mountain featuring two rounded peaks visible on the horizon.

Answered around 0:58
How many people were incarcerated at Heart Mountain and what were conditions like?

More than 14,000 people lived at Heart Mountain in hastily constructed wooden barracks; the entire community was bounded by a wire fence and guarded by military police, with no chairs, tables, shelves, toilets, or running water in the barracks, and cold winter winds blowing under the floors.

Answered around 3:15
What happened to Japanese Americans after Pearl Harbor according to this recording?

After Japan bombed Pearl Harbor, the U.S. government determined people of Japanese ancestry on the West Coast were a national security threat; over 100,000 men, women, and children of Japanese ancestry were removed from their Pacific Coast homes to wartime communities like Heart Mountain, mandated by Franklin Roosevelt’s 1942 executive order and upheld by the U.S. Supreme Court.

Answered around 2:35
Who was Takashi Hoshizaki and what did he experience at Heart Mountain?

Takashi Hoshizaki was a 16-year-old teenager when he arrived at Heart Mountain; he was later drafted in 1944, refused to report, was arrested, and sentenced to three years in federal prison alongside 62 other Heart Mountain draft resisters; he described camp and prison as similarly restrictive—both had barbed wire, searchlights, and confinement—but prison lacked family.

Answered around 10:14
What terms does the recording use to describe the camps and why?

The recording uses 'incarceration' and 'incarceree'—terms used by the Heart Mountain museum—rejecting euphemisms like 'relocation center' or 'internment camp'; it notes historians and Japanese-American groups have advocated for 'concentration camp' and explains the shift began in the 1970s to more accurately reflect the unconstitutional imprisonment of U.S. citizens.

Answered around 17:47
What did Shirley Ann Higuchi learn about her mother’s experience after her death?

Shirley learned her mother, Setsuko Saito Higuchi, secretly donated up to $100,000 to the Heart Mountain Wyoming Foundation and, on her deathbed, designated Heart Mountain as the recipient of her koden (memorial money); incarcerees told Shirley her mother had stood up in San Francisco meetings insisting, 'We're going to build something at this site,' revealing a commitment to remembrance Shirley hadn’t known about.

Answered around 28:02
How did Japanese-American children remember life at Heart Mountain?

Children remembered playing, keeping pets like lizards and sparrows, tracing Heart Mountain through barrack windows, and feeling no fear or awareness of social consequences at the time; some recalled cold floors in winter and lack of furniture, while others described it as 'like a vacation' or 'adventure'—though many suppressed trauma or reframed hardship as fun.

Answered around 4:19
What was the 1988 redress and how much did former incarcerees receive?

In 1991, following a 1988 law signed by President Ronald Reagan, each living former incarceree received a formal U.S. government apology and a $20,000 redress payment; the law acknowledged the forced relocation and incarceration as a grave injustice motivated by racism, war hysteria, and failed political leadership.

Answered around 31:22
What was the Heart Mountain pilgrimage and who attended?

The Heart Mountain pilgrimage is an annual gathering part reunion and part witnessing, attended by over 350 people including former incarcerees (mostly in their 80s and 90s), their children and grandchildren, and non-Japanese allies; it began annually at Heart Mountain only a few years after the museum opened in 2011, though Japanese Americans have held pilgrimages to incarceration sites for 50 years elsewhere.

Answered around 1:18
What happened to Japanese Americans after they left Heart Mountain?

After Heart Mountain closed, some faced hostility upon return: Mitzi Asai Loftus recounted being shunned by childhood friends, yelled at by neighbors like Mrs. Betts—who previously offered milk and cookies—and subjected to racist abuse while walking a mile and a quarter to school daily, illustrating the lasting social trauma beyond incarceration.

Answered around 32:26
Key Quote
“I saw that heart mountain. On the horizon? I saw that, and I kind of choked up.”
— Esther Abe1:51
Key Quote
“I feel no difference here. He said, there's barbed wire here in the prison. There's barbed wire back in the camp.”
— Takashi Hoshizaki14:07
Key Quote
“She just calls it camp. Yeah. She calls it camp when we're in camp.”
— Denise Hatakeyama8:54
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